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Signs and Wonders
A sermon preached by Dr. James Flamming
Pastor, First Baptist Church, Richmond, Virginia
Sunday, August 29, 2004
Scriptures: Acts 2:19, 22, 43; 4:30; 5:12; 6:8; 7:36; 14:3;
15:12
Folded into the envelope of early Christian experience are
two words which are strange to our ears: signs and wonders. Often they go
together. In fact, in all of the New Testament the word wonder is never used by
itself. It is always joined with signs: signs and wonders. In fact, if I counted
right, this couplet – signs and wonders – are used nine times in the book of
Acts. Let me walk you through them – but you will need a Bible in your lap
for me to do this.
The first two come from Peter’s sermon at Pentecost. That
is Acts 2. (1693) The first describes the end of the age, 2:19, and the second
describes Jesus, 2:22. By the way, the three power words in the New Testament
are power, wonders, and signs. All are strung like a divine necklace around Acts
2:22 in speaking about Jesus.
The Apostles participate. “And many wonders and signs were
done by the Apostles.” (2:43) Then Peter and John get in trouble with the
religious authorities by proclaiming in Jesus the resurrection of the dead.
(4:2) The resurrection is the central sign and wonder in the New Testament and
in our faith. But the central proof of the resurrection is not only that the
Apostles experienced it, but that we experience it. We sense his Presence.
Sometimes it is terribly vivid and close, as if he were sitting in a chair right
next to us.
This last week one of our finest was closing out his life.
His bags were packed for heaven. I began quoting Scripture, letting the
Scripture run interference for him on the way to glory. His breathing, which had
been difficult, became steady. The Risen One was there. He knew it and I knew
it. When I prayed and asked the Lord to walk him through the valley of the
shadow, the Lord answered that prayer. This is his first Sunday in heaven.
Listen to me again, the great proof of the resurrection is not only that the
Apostle’s experienced it but that we experience it. Sometimes the Presence is so
real!
Well, the Apostles were released (4:21). So what did the
Apostles do? They decided to keep quiet, right? Wrong! In fact they pray that
signs and wonders will keep happening the name of their Lord Jesus. The prayer
is answered in 5:12, 6:8, 7:36, 14:3.
A great break-through happens in 15:12, when Barnabas and
Paul explain that the signs and wonder have been done among the gentiles also. I
can hear someone in that Jerusalem Council muttering, “You’ve got to be kidding!
The gentiles? Why would God waste his time with gentiles?”
So, what’s the big deal about signs and wonders.
Look at wonders first. A wonder is something that could
very well be going on all of the time and we have missed it. Suddenly we see it.
It makes all of the difference. Or we know someone else who has experienced it
and we experience it through them.
Dr. Guy Greenfield once told me an experience about a
resurrection wonder. I have shared it before and someone asked me to repeat it.
I will. Guy was a friend of mine who entered seminary on a wing and a prayer. He
had little money and no transportation. A widow had an extra room right across
the road and rented it to students like Guy. She was the wife of one of the
greatest New Testament theologians Baptists ever produced. His name was W.T.
Conner. One day Guy was coming to his apartment and saw Mrs. Conner sitting in
the swing. She said, “Guy, do you have a minute? Something happened to me
yesterday that I need to tell someone about. Do you have time?” He nodded. She
said, “Yesterday I was sitting here by myself when suddenly W.T. was right over
there. It was he all right. He looked at me and he said, ‘Don’t worry, honey.
Everything is going to be all right.’ Then he was gone. Guy, what do you make of
that?” Guy, first year seminarian, shook his head and answered, “I don’t know
Mrs. Conner. What do you think?” She was quiet for a while and then she said, “I
think the veil between this life and the next is a lot thinner than I thought.”
Of course, there are those who could use a bit of wonder in
their lives. I remember a story from the family of the late Arthur Gordon in his
book, A Touch of Wonder. It seems he had a Great-Aunt Lavinia who lost
her parents when she was a child. An orphan, she was raised by three elderly
members of their family clan, all rather odd. There was Cousin Wayne, a bachelor
who passionately admired the Wright brothers, and spent most of his time
experimenting with unsuccessful gliders of his own.
His two maiden sisters, Maud and Muriel, took the orphan
child, Lavinia in.
They had some strange ways. Every afternoon Maud and Muriel
retired to their room for their daily naps. They pulled the curtains and the
shutters and in the gloom, no one was allowed under any circumstances to
interfere with their afternoon naps. Poor Lavinia had to creep around the house
like a wistful ghost.
One sultry afternoon in 1901 things became unglued. First,
their usually predictable cat decided to have kittens in an antique Chinese bowl
on the cupboard shelf. Lavinia, completely oblivious to the wonder of new life,
was deeply distressed about the Chinese bowl. About this time a neighbor, who
was a Major in the army, came to the door to report angrily that Cousin Wayne,
taking off from some undetermined pinnacle, had landed his latest glider head
down in the Major’s well. Somebody, said the angry Major, ought to get him out
before he ruined his well. Frantic and trembling Lavinia ran outside to see if
the report was true. It was. About that time a wild-eyed newsboy cycling past
flung an special edition of the newspaper at her feet reporting that President
McKinley had been shot. Something in Lavinia snapped. She ran to the shuttered
room where Maud and Muriel were asleep, opened the door pulled back the curtains
and screamed, “Wake up! Wake up! The cat’s landed her glider in the well, Cousin
Wayne’s having kittens, McKinley’s been shot, and I can’t stand everything!”
People who can’t stand everything could use a little touch
of wonder, “Don’t you think?”
Signs
Well, what about signs? The first miracle of Jesus recorded
in John’s Gospel is the wedding feast at Cana of Galilee, the turning of the
water into wine. John says, “This was the first of the signs, Jesus did.” He
never calls it a miracle but a sign. The translation is “miraculous sign.” But
the word miracle is not there. See there is a difference between a miracle and a
sign. A miracle stands alone, by itself, in one situation. A sign points to
something, many somethings. If it is just a miracle it stops at the wedding.
If it is a sign it points to many things. Here is my short list:
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God is bringing new wine into old wineskins
through Jesus.
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Jesus is in the business of transformation, like
water to wine.
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Jesus can do a lot with just a little.
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Unlike evil, which has the best at the first and
then everything falls apart, Jesus saves the best for the last, when all is
made new.
Well, hey, I have an assignment for your lunch time. Water
to wine. John says it is the first of the Signs. What does turning the water
into wine point to for you?
Signs do something else – they affirm.
Recently I received a call that my last living Aunt on my
Father’s side had passed away. Could I come? I got through Sunday and left on
Monday. My cousin picked me up at the Denver airport and drove to Elsie,
Nebraska. I have lots of good memories of that farming community, tiny though it
be. When I was a teenager I used to drive a tractor for my uncle in the summer,
plowing the fields and then pulling a combine during harvest. I was too young to
have a driver’s license. But who checks on farm boys in Elsie, Nebraska in the
late 1940’s.
It had been many years since I had been there and I was so
glad my cousin Carl was driving. Dirt roads the whole bit. I had not seen a sign
for a long time and was dumb enough to ask if he knew where he was going. A
University Professor for many years, he just winked. There was dust coming up
from the road and realizing that if we had a flat tire or ran out of gas we just
might be there for the rest of the day. I squirmed a bit. Then came the sign.
Elsie, Nebraska, 12 miles. That sign did two crucial things. It affirmed my
cousin and his sense of the way he was taking us. The other thing was identify
that this was the right way to Go. Signs affirm and identify. Signs affirm and
identify. Say it with me: Signs affirm and identify.
That is what a sign means in the New Testament. When Jesus
forgives sins, or changes water to wine, or lifts a man’s week limbs and gives
them strength, or opens the eyes of the blind, it is a sign as well as a
miracle. It identifies who Jesus is and the way he is taking us. Second, it
affirms and identifies that we are on the right road with him when he says, I am
the way the truth and the life.
There was another night when the word sign was
echoed from the heavens, from the angels, from the heavenly host. It was the
night when the God-child, Jesus, was born. The shepherds were startled,
awakened, and half-frozen with fear. The announcement was made – “unto you is
born this day in the city of David a Savior who is Christ the Lord. And this
shall be a sign unto you. . .” Listen again, “And this shall be a sign unto you,
you shall find the baby wrapped in swaddling clothes, in soft clothes, and
lying in a manger.”
In your mind’s eye reach into the Christmas cards and hold
that God-child in your arms. He is so small. You notice his little head is a bit
bruised from his rough entrance into this world. You take his little hand in
yours and wonder at the miracle that any baby could be put together in nine
months and have all the parts working. You smell Mary’s milk and feel the warmth
of the soft clothes that are wrapped around him. You might say to yourself,
“This is what God has decided to look like, and all for the love of me.” And
this shall be a sign unto you . . .
And which one of us has not struggled with trust in the
shadows of a situation in life that has just about got us down. “And this shall
be a sign unto you . . .”
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If God could take a manger and make it into a
place for everyone,
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if God could transform soft clothes into warmth
for the Kingdom,
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if God could transform a stable into a platform
for redemption,
can we not trust him to see us through where we are. “God
works in all things,” says Paul. Even a stable, even warm clothes, even straw
for the cattle.
Here is your sign for your life, says God. If I could
handle Bethlehem do you not think I can handle your situation right now?
Seize the sign and the wonder of it all, and make it yours!
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