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The Burden of Religion
A sermon by Dr. Jim
Somerville
Pastor, Richmond’s First Baptist Church
Richmond, Virginia
The Eighth Sunday
after Pentecost, July 6, 2008
Matthew
11:16-19; 25-30
In Matthew 11:28 Jesus says,
“Come to me, all you that are weary and are carrying heavy burdens, and I will
give you rest.” It’s one of the best-known and best-loved verses in all of
Scripture. And after three weeks of working through the hard sayings of Jesus
in Matthew, chapter 10—sayings like, “Don’t think I have come to bring peace to
the earth; not peace, I tell you, but a sword,” and “Whoever loves father or
mother, son or daughter, more than me is not worthy of me”—it is a relief to
come to chapter 11, and a saying like this one. “Come to me, all you that are
weary and are carrying heavy burdens, and I will give you rest,” Jesus says.
“Take my yoke upon you and learn from me; for I am gentle and humble in heart,
and you will find rest for your souls.” I like that, don’t you? It’s the next
verse I have trouble with, the one where Jesus says, “For my yoke is easy, and
my burden is light.” It almost makes it sound as if working for Jesus is easy,
and that the burden he gives us is a light one, and yet back in chapter 10 he
was saying that whoever does not “take up the cross” and follow him is not
worthy of him.
I don’t know about you, but a
cross sounds like a heavy burden to me. In fact, I can’t think of a heavier
one. But Jesus can. When I did a quick search to see where else he uses the
word burden I was directed to the 23rd chapter of this same
Gospel in which he says, “The scribes and the
Pharisees … tie up heavy burdens, hard to bear, and lay them on the shoulders of
others” (vss. 2-4). The burdens he is talking about are all those religious
rules the scribes and Pharisees expected people to follow. Moses came down the
mountain with ten commandments, but as the scribes and Pharisees searched the
Scriptures they found hundreds more. They ended up with a total of 613 of these
so-called commandments; 248 positive ones and 365 negative ones; a “thou shalt
not” for every day of the year. “They tie up heavy burdens, hard to bear,”
Jesus said. This is the only other place in the Gospel where he uses the word
burden, which invites a comparison between the burden of the scribes and
Pharisees and his burden. His may be a cross but theirs is the burden of
religion, and as I can testify, that’s a heavy load.
I was thirteen years old when I picked it up
for the first time, living with my family in an old, white farmhouse on a hill
in rural West Virginia. It was Christmas, and my two older brothers, Ed and
Scott, were home from boarding school for the holidays. Scott had accepted an
invitation from some of our neighbors to visit their church on a Thursday night,
of all things. They warned us when they came to pick him up that they might not
be home until late and I smiled, because Scott didn’t seem especially spiritual
in those days; the thought of him spending four hours in any church was a bit of
a stretch, but what happened later that night was almost unbelievable. I woke
up around midnight and heard Scott downstairs in our primitive kitchen heating a
kettle of water so he could wash his feet before coming to bed. He was speaking
some strange language, talking in a high-pitched voice punctuated every few
seconds by a yelp of laughter, a whoop of joy. It sounded like someone playing
a happy record at the wrong speed, only not quite as musical.
Ed and I met at the top of the stairs and went
down to the kitchen where we found Scott talking to my mother, pausing every few
moments for a giddy whoop and a few more words in this strange language. He was
washing his feet in a basin of water as he talked, and I remember that every
time he whooped his feet would fly out of the basin and water would splash on
the kitchen floor. This was not the same Scott who had gone out the door so
reluctantly a few hours earlier, and I wondered what had happened to him. Was
he drunk? Ed and I looked at each other and then back at Scott as we waited for
an explanation. He kept talking about this church he had been to, and about
"receiving the Holy Spirit" while he was there. I had no idea what he meant by
that, but I remember being so impressed by the sudden change in Scott that I
concluded something must have happened to him, something strange, and
powerful, and . . . holy.
Ed must have come to the same conclusion,
because suddenly he leaned forward and asked Scott: "Does God have a message
for me?" And Scott got very quiet, closed his eyes, and then began speaking in
that strange language again, but slower and quieter this time. He talked for
several minutes, and although we couldn't make sense of the words the tone of
voice he used was gentle and encouraging, as if God were telling Ed to keep up
the good work. I was encouraged by what I heard, so when Scott opened his eyes
I asked him if God had a message for me, too. He closed his eyes
again, but this time there was a long pause before he spoke. When he did, his
voice was choked and sad, and tears began streaming down both cheeks. I was
horrified. This wasn't a word of encouragement at all: it was the pouring out
of a broken heart. When it was over a few minutes later I went back to bed
without a word, shocked by what had just happened and embarrassed that my mother
and brother had seen it, too. For the longest time I lay on my bed wondering
what I had done to break God's heart and how I could possibly mend it.
Let me interrupt to say that it isn’t wrong for
a thirteen year old boy to lie on his bed, wondering what he has done to break
the heart of God. There are probably plenty of things. But if I were
counseling that boy today I might say that there could be more than one
explanation for Scott’s tears. Scott might have been weeping over our own
relationship, which wasn’t always an easy one. He might have been weeping over
some of the things he had said or done to me, or things I had said or done to
him. There was really no way to know what he was saying, all I could do was
interpret the tone of his voice and the tears on his cheeks. I interpreted them
to mean that God’s heart had been broken, and that it had been broken because of
me. So I lay in my bed wondering what you do when you've broken God's heart.
How do you put it back together again?
I started by going with Scott to that same
church the next night, and over the next few weeks I went every chance I got and
prayed to receive the same gift Scott had received—the gift of the Holy Spirit.
I wanted to “speak in tongues” as they called it, so that my brother Ed would
know God had accepted me, too, and so my mother would look at me as she had
looked at Scott that night, the way Mary must have looked at Jesus. But
although I prayed and prayed hard the gift never came. Finally, exhausted by
the effort, I gave up trying, and turned my attention to the reading of
Scripture instead, gobbling up whole chapters of the Bible my parents had given
me for Christmas, underlining long passages with a felt-tipped pen and making
notes in the margins. But that didn’t do it either. Instead of mending God’s
broken heart I only became more convinced that I had broken it.
“All have sinned,” the Bible said.
“The wages of sin is death,” the Bible said.
“Repent and be baptized,” the Bible said.
And that’s just what I decided to do.
That next summer I waded out into the river
near our house as repentant as I knew how to be. I was truly sorry for my sins,
and longed for them to be washed away forever. My father and a Baptist minister
were waiting there to baptize me, and after they had each said a few words they
dipped me beneath the surface of those muddy brown waters in the name of the
Father, Son, and Holy Spirit and I came up to a whole new life. At least, that’s
how it was supposed to be. Someone asked me afterward, on the way home, if I
felt any different and I surprised myself by saying, “No, not really.”
What I had been after in all that fervent
praying, and all that urgent reading, and even in that desperate baptism, was a
means of undoing the damage I had done, to somehow make things right with God
again. I was carrying the burden of religion, trying to be good enough to
please God. But I think even more than that I was trying to convince my mother
and brothers who had been there on that night that God and I had made our
peace. And to be completely honest I think it was mostly my mother I was trying
to convince. She was such a good Christian; I wanted her to believe that I was
one, too. So, when I read my Bible I did it at the kitchen table, where she
could see me. And when I went off to boarding school I assured her that I was
going to church services on Sundays. And when I came home from college I would
try to work into our conversation some small detail of my prayer life, so she
would know I had one. I was trying to be good enough to earn God and my
mother’s favor. But it was a burden I was carrying—the burden of religion.
And then, when I was twenty five, something
happened.
My wife, Christy, had just graduated from
college, and we were on our way to the beach to celebrate. I was driving south
from our home in Georgetown, Kentucky, toward Knoxville, Tennessee, on
Interstate 75, and Christy had just dozed off in the passenger seat beside me.
I started thinking about all those attempts I had made to mend God’s broken
heart and how I had never been able to convince myself that I had succeeded. I
thought about the times I had tried to convince my mother that I was a real
Christian—you know, that I had been “saved”—and how I had probably failed at
that, too. And then it occurred to me: my salvation wasn’t up to my mother.
My salvation wasn’t even up to me, ultimately. My salvation was up to Jesus
Christ, and if what the Bible said about him was true then what he really loved
to do was save sinners. Not had to—loved to! My heart started
beating faster as I thought about it. “Wait a minute,” I said, under my
breath. “If Jesus loves to save sinners, and I’m a sinner who needs to be
saved, then what’s stopping us? What’s stopping us!?” And right
there—at mile marker 78—I gave up the struggle. The burden of trying to earn my
own salvation slipped from my shoulders, the burden of trying to prove something
to my mother slid off with it, and tears of joy began to slide down my cheeks.
“Come to me, all you that are weary and are
carrying heavy burdens, and I will give you rest,” Jesus says. “For my yoke is
easy, and my burden is light.” I think I would have told you on that day that
even if Jesus’ burden were a heavy wooden cross it would be lighter than the
burden of religion I had been carrying. Trying to be good enough to earn God’s
favor and please my mother had exhausted me, robbed me of every joy.
Two days ago I was up on Church Hill watching
people stand in line to get into St. John’s Church, where Patrick Henry had said
so unforgettably, “Give me liberty or give me death!” I thought about that
indomitable part of the human spirit that loves freedom more than life, the same
part that inspired the Declaration of Independence and got us into the
Revolutionary War, the part we celebrate when we shoot off fireworks on the
Fourth of July. “It’s like that,” I thought. “Like saying give me liberty or
give me death. Following Jesus might be the death of us but at least we would
be laying down our lives for someone we love, rather than laying it down for
some law we don’t.” And that’s the real difference, isn’t it? Jesus is asking
us to exchange the burden of law for the burden of love, to simply love him and
follow him instead of trying to keep all those religious rules. Anyone who has
tried it can tell you: to follow Jesus? To love him?
That’s no burden at all.
—Jim Somerville, © 2008
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