Behind Closed Doors
A Sermon Preached by Dr. James Flamming
Pastor, First Baptist Church, Richmond, Virginia
December 4, 2005
Audio file
Scripture: Romans
11:33,34
Have you noticed there
are two Christmases. One means joy and celebration, lights and trees and
songs, anticipation of gifts for children, and homecoming. But there is
another Christmas. For others it is laced with stress, pressure to get all
things done, and even grief.
There are, you see, two
Christmases. Ruth Graham spoke of this yesterday at the High Tea, which was
sponsored by our FLO (For Ladies Only) women. It was sold out. (Some of us
men got to come because we were the servers.)
I smiled as Ruth drew the
contrast between the two Christmases. There is the idealized pictures the
commercials and magazines give us where you always have time to do
everything you want to do. Where everything is done ahead of time. At the
check-out line you pick up the Martha Stewart magazine and leaf through it.
Everything you serve is baked with your own hands, the house is perfectly
decorated, and all of the presents are meticulously wrapped. It is
marvelous: the recipes always work, the soufflé never falls, the cake never
sticks to the pan, and the cookies never burn. It is the picture of family
reunions when everyone comes and everyone gets along.
And she mentioned the
Budweiser Beer commercial with the slay, the teams of horses always in
perfect step, the snow unforgettably picturesque, the bells in rhythm with
the trot. Though I don’t drink beer, I confess that I love that commercial.
The idealist within me says, “That is the way Christmas ought to be.”
But It is a Christmas I
do not know. It is a truth but only at most a half truth. It portrays no
pain, no empty hearts, no broken dreams. It is a Christmas where there are
no empty chairs since last year. Like there are two congregations here this
morning. There is the congregation I see. You are wonderful, put together,
so handsome, so beautiful, dressed in your Sunday best. Then there is the
congregation God sees and knows, for the Bible says that God does not look
at outward appearance but looks at the heart. He knows that celebrating does
not make a holiday for hurting hearts.
The question is, which
Christmas was Jesus born into? Since God arranged the whole scene, the whole
plot, the whole picture, which Christmas did he chose for his Son and our
Savior to be born into?
Amazing. Every Christmas,
every Advent season, I am awed by it. There is nothing about that first
Christmas that we would have chosen. There was no hospital, no delivery
room, no doctor, no nurses, no concern for sanitation. The people who could
have helped seemed behind closed doors.
If this was the King of
Kings and the Lord of Lords, where is the King? Where is the Press Corps?
Where are the cameras? Did any invitations go to the people that mattered?
Why not move everything to the palace grounds? Why not make use of the
physicians who looked after the King?
If this is the Savior of
the world, Why not move the mother and father to the Temple area where the
baby could be born protected from the elements, and given the best care
available?
Why, shut out of the only
Inn in town, was everything in a messy barn, maybe even a cave, and on straw
instead of a bed? Why did God do it this way?
Our Scripture sums up our
questionings: “Who has been known the mind of the Lord? Who has been his
counselor?” The answer is in those first phrases of the Doxology in verse
33: “Oh, the depth of the riches of the wisdom and knowledge of God.”
If we are to be saved, if
we are to be rescued, if we are to be put back together, if we are to be
healed, it is not in the dress-up part of our lives but in the messed up
part of our lives. If Jesus could be born in Bethlehem’s unsanitary stable,
he can be born in the dirt-bound places of our lives as well.
If it seems to you that
the birth of Jesus wasn’t put together very well, maybe God is saying to
you, let me into the areas of your life where you aren’t put together well.
The straw stained condition of your life is just the beginning it is not the
ending. You see with our Lord, what seems to us as the ending of everything
might just be the beginning of something new. What seems to be charred
ruins turns out to be the plantings of new beginnings.
Strength in Weakness (2 Corinthians 12: 9,10)
In God’s wisdom, weakness
opens the door to strength. “When I am weak then I am strong. Christ’s power
will rest upon me.”
In his book, Blue Like
Jazz, Donald Miller, tells of the time he and some other Christians
decide it is time to do something on their campus. It is a party campus,
where cynicism and drugs, drinking and carousing are a way of life. They
even have one week-end a year when everything is shut down and it is one
long week-end of drunken parties for everyone.
Don, with a few other
Christians, know that just preaching against what they are doing will fall
on deaf ears. They know that just sharing Christ will be ignored or laughed
at. So they do an interesting thing. They build a makeshift confessional in
the center of the campus. Don dressed in a monks outfit to hear confession
but begins by confessing himself. He says, ‘I am a Christian not because of
Christianity but because of Jesus and he is alive and well in my heart and I
am here to confess the wrongs that the institutions of Christianity have
done through the years. But these have nothing to do with who Jesus was and
what he did.
Those who enter are so
taken back by this confession and this open confrontation with Jesus, they
begin to consider their own sins and confession becomes part of what they
are about.
The wisdom and knowledge
of God. Who would have thought that the way to cynical university students,
whose main object in life was to party, could be reached by the confession
of believers that they are not perfect and the church is not perfect and but
that Jesus is comfortable with both of those.
God knows where we
really need help. Not in arranging our clothes and putting them on. Not in
looking acceptable. Not in putting on our faces, often just masks of what is
going on inside.
What we really need from
God is for him to be born in the stable corners of hurt in our lives.
The
Power of the Christ (2 Cor. 12:9)
Look at the phrase, “That
Christ’s power may rest on me.”
In one of C.S. Lewis’s
Narnia stories, The Lion the Witch and the Wardrobe, Edmund has been seduced
by the wicked witch into betraying his better self and the other three
children. In the fantasy world of Narnia where animals can talk just like
humans, the three remaining children, Peter, Lucy and Susan, meet Mr. and
Mrs. Beaver. When the Beavers find out what has happened they know they must
leave immediately. What can save us? Asks Lucy. Only Aslan. Who is Aslan?
Aslan? He’s the King. He’s the Lord of the whole wood.
Susan asks, “Is he a
man?”
Aslan a man? Said Mr.
Beaver sternly. “Certainly not. I tell you he is the King of the wood and
the son of the great Emporer –beyond the Sea. Aslan is a lion, the Great
lion." (Aslan in the Narnia tales is the Christ-Lion, the one who portrays
Christ in the battles of life and of Narnia.)
Eventually Aslan and the
Witch meet. The talk secretly but eventually an arrangement is made which
turns out that Aslan will give his life if Edmund will be rescued and
released in spite of his betrayal. So on a night, Aslan, the great Lion, is
tied to the Stone Table. The evil of the witch and all of her creatures seem
to have won. Aslan is dead. Susan and Lucy are terrified and heart-sick.
It seems like the end of
everything: of Edmund as well as Peter, of Narnia, of all the good people in
Narnia. After a fitful rest they look at the stone table and it has been
broken in two. They go to look for Aslan. Angry at the witch for not even
leaving his body for burial, Aslan appears from behind them. Aslan is alive.
What does it all mean,
asks Susan. It means, said Aslan, “That though the Witch knew the Deep
Magic, there is a magic deeper still which she did not know. Her knowledge
goes back only to the dawn of time. If she could have looked a little
further back she would have known that when a willing victim who had
committed no treachery was killed in a traitor’s stead, the Table would
crack and death itself would start working backward."
And now, says Lucy,
clapping her hands in joy. And now , oh children, I feel my strength coming
back to me.
One of the first things
he does it go to all of the creatures that the Wicked Witch has turned into
stone and he breathes on them and they come back to life and have a party.
2000 years ago on the night he was betrayed, he broke the bread and said,
this is my body which is broken for you.